Muslim believes in the necessity of love of the Messenger of Allah peace be upon him, and all his house, and their preference to others of the believers and the Muslims, and they are among themselves Mtfawton in credit, and high-grade, according to Osbakathm in Islam.
Vavdilhm Caliphs four: Abu Bakr and Umar, Uthman, and Ali may Allah be pleased with him exalted them all then ten missionaries in heaven, they are adults four, and Talha bin Obeid-Allah, and Zubair bin Awam, and Saad bin Abi Waqas, and Saeed bin Zaid, and Abu Ubaida Amer bin surgeon, and Abdul Rahman bin Auf, then the people of Badr, then the missionaries Paradise is ten Kvatma Zahra, and her two children Hasanayn, jumpy bin Qais, and Bilal bin Rabah and others, and then people sell Radwan and they thousand four hundred Sahabi, may Allah be pleased with them all.
The Muslim believes in the necessity of reverence for the imams of Islam and respect and reverence and politeness with them when they mentioned, they are the imams of Islam and flags Huda Kalqra and modern jurists and commentators and followers of followers and their followers, and the mercy of Allah be pleased with them all.
The Muslim believes the duty of obedience to the rulers of things Muslims and glorifying jihad and respect and prayer with them and behind them, the inviolability of them out; and is therefore committed to all these mentioned about the ethics of private.
The companions of the Messenger of Allah peace be upon him, and his it: -
1 loves to love God and love His Messenger, peace be upon him to them; since Tell the Almighty that he loves them and they love the saying: {'ll God comes a people love them and they love submissive believers noblest of the unbelievers are struggling for the sake of God and not afraid of anybody as long} (round: 54) .
As he said in what he described as: {Muhammad is the Messenger of Allah and those with him are severe against disbelievers and merciful among themselves} (Open: 29).
The Messenger of Allah peace be upon him: "God is God in my friends do not Ttakdhuhm purpose after me, it is love them Fbhabay love them, and hated Fbbgda hated, and annoyance was my ears, and my ears were hurting God, It Hurts God is about to take him" ().
2 believes Bavdilathm on the other the rest of the believers and the Muslims to the verse in praise of them: {and former ancients of immigrants and supporters who Atbauhm in truth, God bless them, and they with him, and has prepared for them Gardens under which rivers flow never that great win} (Repentance: 100). The Messenger of Allah peace be upon him: "Do not revile my companions, one of you would like a gold spent what amounted to one of them and do not Nsifh D" ().
3 to see that Abu Bakr best companions of the Messenger of Allah peace be upon him and without them at all, and that those who Alouna in credit were: age, then Uthman, then Ali may Allah be pleased with them all, and that for saying peace be upon him: "If you taking of my close friend has taken to Abu Bakr, but my brother and my friend "().
And the words of Ibn Omar may Allah be pleased with him: we say and the Prophet peace be upon him alive: Abu Bakr, then Omar, then Othman, Ali, then, that reached the Prophet peace be upon him did not deny (). To say Ali may Allah be pleased with him: the good of this nation after its Prophet is Abu Bakr, then Omar, if you want to named third-Othman I mean) (may Allah be pleased with them all.
4 Bmzaaahm that acknowledges, recognizes and Bmanaqubhm Kmnaqbh Abu Bakr, Omar and Othman, in the words of the Prophet, peace has a Regev their illusion it: "I live one! But you and a friend of the Prophet and martyrs." ()
Kcolh and Ali may Allah be pleased with him: "As to agree to be me what Haroun of Moses"? (),
And he said: "Our Lady of Fatima women of the people of Paradise." (), And to the interpretation of the Zubair bin Awam: "Every prophet talk show, though disciples Zubair bin Awam". ()
And in the interpretation of the Hassan and Hussein: "Oh God, I Ohabhma Ohabhma." ()
And Kcolh for Abdullah bin Omar may Allah be pleased with him: "The man Abdullah Saleh" ().
And Kcolh to Zaid bin Haritha may Allah be pleased with him: "You are our brother and Maulana" ().
And telling Jafar bin Abi Talib, may Allah be pleased with him: "resemble congenital and congenital" (). And saying to Bilal bin Rabah may Allah be pleased with him: "I heard your sandals in the hands of Dave in Paradise." ()
And Kcolh in Salem sire Abu Huzaifa and Abdullah bin Masood and dad Ben heel and Maaz bin Jabal, God bless them: "Astqrioa Quran from four: from Abdullah bin Masood and Salim Mawla Abi Hudhayfah and dad Ben heel and Maaz bin Jabal" ().
And Kcolh Aisha: "The preferred Aisha on women like the superiority of porridge on the rest of the food" ().
And in the interpretation of the supporters: "If the fans have gone in a valley or people to walk in the valley of the Ansar, but you do not migrate to an order from the Ansar" (). He said peace be upon him: "Ansar does not like them but a believer, not only a hypocrite hates it I love it I love God, and I hate hated God" (). And in the interpretation of the Saad bin Maaz may Allah be pleased with him: "Shake the throne for the death of Saad bin Maaz" ().
And Ben Hudayr Kmnaqbh acid, as it was with one of the owners of the Prophet peace be upon him in the house of the Messenger of Allah peace be upon him in a dark night, when he went out, and if the light between their hands and when he walked in it dispersed scattered light with them ().
And Kcolh to bin Abi heel may Allah be pleased with him: "God told me to read to you: {not those who disbelieve 00} (evidence: 1). Said:? Called me and said: Yes, my father wept" (). And in the interpretation of the Khaled ibn al-Walid may Allah be pleased with him: "Sword of God drawn swords" ().
And in the interpretation of the Hassan may Allah be pleased with him: "This is my son, Lord, and may God that fit him between two groups of Muslims" ().
And Kcolh in Abu Ubaida, may Allah be pleased with him: "Every nation has the Secretary, though our Secretary, O Abu nation Abeida" (). May Allah be pleased with him and Erdahm wholes.
5. stop male misdeeds, and was silent on the dispute that the trees themselves, the words of the Prophet peace be upon him: "Do not revile my companions," and saying: "I do not Ttakdhuhm purpose after me." And saying peace be upon him: "It has hurt me annoyance, and my ears were hurting God, and God is about hurt to take him" ().
6. that believes in the sanctity of the wives of the Prophet peace be upon him, and they are the phenomena of charities, and Atredy them, and felt that was the best Khadija girl Khowailed, and Aisha girl Abi Bakr, to the words of God: {Prophet first of the believers themselves, and his wives, mothers} (parties: 6 ).
The imams of Islam and the modernizers of readers and scholars it: -
1 love them and pray for mercy on them and ask forgiveness for them, and recognize them beholden; because they said in the words of God: {Atbauhm benevolently and who, God bless them, and they with him} (Repentance: 100). In the words of the Prophet peace be upon him: "The best of the horns, and then those who follow them, then those who follow them" (). Fama and modern readers and scholars and commentators were of the people of these three centuries who saw them Messenger peace be upon him well. He praised God to pray for forgiveness for those who preceded faith in the Almighty said: {Our Lord, forgive us and our brothers who preceded us in faith} (Al-Hashr: 10). If he ask forgiveness for all believers, men and women.
2 Do not remind them, but well, not disadvantage them in words, not an opinion, and he knows that they were diligent sincerely Viadb with them when reminded them, preferably their opinion on the opinion after them, and what they saw on what he saw came after them from scientists and scholars and interpreters and modernizers, and leaves only words the words of God Almighty, or the words of His Messenger, peace be upon him, or his companions say God bless them all.
3 that without the four Imams: Malik and Shafi'i, Ahmad and Abu Hanifa and what they saw, and they told of matters of religion and jurisprudence and Shara, is derived from the Book of Allah, and the Sunnah of His Messenger, peace be upon him, and not to them except what they understood from these native, Oastenbtoh them, or Qasuh to them, if Oauzhma text them, or pointing, gesture or two.
4 believes that the introduction including without one of these flags from matters of doctrine and religion is permissible, and that the work done business with the law of God Almighty unless opposed expressly true of the Book of Allah or Sunnah of His Messenger peace be upon him, do not leave the words of God, or the words of His Messenger, peace upon him to say one of his creation, whoever it was, and it says: {O you who believe, do not applied in the hands of Allah and His Messenger}
(Closets: 1). And saying the Almighty: {And whatsoever the Messenger Fajdhuh and forbids him Vanthua} (Al-Hashr: 7).
And saying the Almighty: {believer, and he spent no believer if Allah and His Messenger is to have option in their decision} (parties: 36).
And saying peace be upon him: "It is not an action that it rejected" ().
And saying peace be upon him, "and my hand does not believe any of you even have whim depending on what come by" ().
5. see they are human wrongs and make mistakes, it makes a mistake someone right in the question of what matters, not intentional -hashahm- but for the negligence or omissions, or to forget, or not to enclose, It is for this .. Muslim does not Itasb to the opinion of one without the other, but him to take on any one of them, and do not respond as saying only the words of God, or the words of the Messenger of Allah peace be upon him. ()
6 Aadhirhm while they differed in which some of the matters of religion subsidiary, and believes that the differences did not ignorant of them, or about the intolerance of their views, but it was either that the violator did not tell him to talk, or saw a copy of this talk, which did not take it, or casual talk another language Faragha it, or understand it unless it is understood by others, since it is possible that different mala in the meaning of the word Faihmlh all on his own understanding, and an example of this is understood Imam Shafi'i God's mercy of wudoo touching a woman at all, an understanding of the verse: {or Amstm women } (table 6). He understood from the {or} Amstm: Touch, and did not see the necessity of ablution other said simply touching a woman, and understand that other than to be in contact with the verse intercourse did not Aoajabua ablution once touch but to be as much as plus or Kalgosd the presence of pleasure.
Someone may say: Why do not you give up Shafei for his understanding of the rest of the imams agrees, and cut the Dabur controversy about the nation?
The answer is that it is not permissible for him never to understand something about the Lord does not haunted by the lowest doubt, then just leave it to view or understanding of another imam, becomes, following the words of people leaving for the words of God, which is one of the greatest sins to God Almighty. () Yes .. if his understanding of the text is opposed by express provision of a book or a year, he must adhere to the terms of the text phenomenon, and leaves his understanding of that word, which is significant not explicitly nor visible;, as if it were a significant peremptory what differed in which two of the General Nation as well as imams.
The governors of things Muslims it:
1 sees the necessity of obedience to the verse: {O you who believe, obey Allah and obey the Messenger and those of you}
(Women: 59). And the words of the Prophet peace be upon him: "Hear and obey the order if you Abdullah Habashi if the head Zabiba" ().
And saying peace be upon him: "Whoever obeys me has obeyed Allah, and whoever disobeys me has disobeyed God, and obeyed Amiri has obeys me, and whoever disobeys Amiri has disobeys me" ().
But did not see their obedience in disobedience to God Almighty; introduction because obedience to God in obedience to the verse: {nor} known in Aasenk
(Mumtahina: 12). And because the Prophet peace be upon him, said: "Obedience is only in well-known" ().
He also said: "There is no obedience to a creature in disobedience to the Creator" (). And saying peace be upon him: "There is no obedience in disobedience to God" ().
He also said peace be upon him: "blind obedience to one recognized as love and hate are not ordered sin, if sin is not heard nor obedience" ().
2 sees the sanctity of them out, or a declaration Masathm because of the incision stick obedience to the Muslim Sultan, and the words of the Prophet peace be upon him: "From hating princess something Vlasber; it came from Shubra Sultan died of ignorance" ().
And he said: "insulted the Sultan of insulting God" ().
3 that calls them goodness and settlement, conciliation and infallibility of evil and falling into error; since Salah nation in Slaham, and the corruption of their corruption, and advised them not insult and diminish the dignity, for saying peace be upon him: "debt advice" we say: for whom? He said: "Allah and His Book, and His Messenger, and the leaders of the Muslims and their common folk" ().
4 that the labors behind and pray behind them, though evildoers and committed a taboo, which is without blasphemy for saying peace and blessings to those who asked him about the obedience of the princes of evil: "Hear and obey, for he carried them what and what you Hmmeltm" ().
And the son of silent worship: pledged allegiance to the Messenger of Allah peace be upon him to obedience in Mnctna and Mlna, and Beefna We are pleased, and that his parents do not dispute it. He said: "However, the Trois outright disbelief you have a proof of God" ().
Vavdilhm Caliphs four: Abu Bakr and Umar, Uthman, and Ali may Allah be pleased with him exalted them all then ten missionaries in heaven, they are adults four, and Talha bin Obeid-Allah, and Zubair bin Awam, and Saad bin Abi Waqas, and Saeed bin Zaid, and Abu Ubaida Amer bin surgeon, and Abdul Rahman bin Auf, then the people of Badr, then the missionaries Paradise is ten Kvatma Zahra, and her two children Hasanayn, jumpy bin Qais, and Bilal bin Rabah and others, and then people sell Radwan and they thousand four hundred Sahabi, may Allah be pleased with them all.
The Muslim believes in the necessity of reverence for the imams of Islam and respect and reverence and politeness with them when they mentioned, they are the imams of Islam and flags Huda Kalqra and modern jurists and commentators and followers of followers and their followers, and the mercy of Allah be pleased with them all.
The Muslim believes the duty of obedience to the rulers of things Muslims and glorifying jihad and respect and prayer with them and behind them, the inviolability of them out; and is therefore committed to all these mentioned about the ethics of private.
The companions of the Messenger of Allah peace be upon him, and his it: -
1 loves to love God and love His Messenger, peace be upon him to them; since Tell the Almighty that he loves them and they love the saying: {'ll God comes a people love them and they love submissive believers noblest of the unbelievers are struggling for the sake of God and not afraid of anybody as long} (round: 54) .
As he said in what he described as: {Muhammad is the Messenger of Allah and those with him are severe against disbelievers and merciful among themselves} (Open: 29).
The Messenger of Allah peace be upon him: "God is God in my friends do not Ttakdhuhm purpose after me, it is love them Fbhabay love them, and hated Fbbgda hated, and annoyance was my ears, and my ears were hurting God, It Hurts God is about to take him" ().
2 believes Bavdilathm on the other the rest of the believers and the Muslims to the verse in praise of them: {and former ancients of immigrants and supporters who Atbauhm in truth, God bless them, and they with him, and has prepared for them Gardens under which rivers flow never that great win} (Repentance: 100). The Messenger of Allah peace be upon him: "Do not revile my companions, one of you would like a gold spent what amounted to one of them and do not Nsifh D" ().
3 to see that Abu Bakr best companions of the Messenger of Allah peace be upon him and without them at all, and that those who Alouna in credit were: age, then Uthman, then Ali may Allah be pleased with them all, and that for saying peace be upon him: "If you taking of my close friend has taken to Abu Bakr, but my brother and my friend "().
And the words of Ibn Omar may Allah be pleased with him: we say and the Prophet peace be upon him alive: Abu Bakr, then Omar, then Othman, Ali, then, that reached the Prophet peace be upon him did not deny (). To say Ali may Allah be pleased with him: the good of this nation after its Prophet is Abu Bakr, then Omar, if you want to named third-Othman I mean) (may Allah be pleased with them all.
4 Bmzaaahm that acknowledges, recognizes and Bmanaqubhm Kmnaqbh Abu Bakr, Omar and Othman, in the words of the Prophet, peace has a Regev their illusion it: "I live one! But you and a friend of the Prophet and martyrs." ()
Kcolh and Ali may Allah be pleased with him: "As to agree to be me what Haroun of Moses"? (),
And he said: "Our Lady of Fatima women of the people of Paradise." (), And to the interpretation of the Zubair bin Awam: "Every prophet talk show, though disciples Zubair bin Awam". ()
And in the interpretation of the Hassan and Hussein: "Oh God, I Ohabhma Ohabhma." ()
And Kcolh for Abdullah bin Omar may Allah be pleased with him: "The man Abdullah Saleh" ().
And Kcolh to Zaid bin Haritha may Allah be pleased with him: "You are our brother and Maulana" ().
And telling Jafar bin Abi Talib, may Allah be pleased with him: "resemble congenital and congenital" (). And saying to Bilal bin Rabah may Allah be pleased with him: "I heard your sandals in the hands of Dave in Paradise." ()
And Kcolh in Salem sire Abu Huzaifa and Abdullah bin Masood and dad Ben heel and Maaz bin Jabal, God bless them: "Astqrioa Quran from four: from Abdullah bin Masood and Salim Mawla Abi Hudhayfah and dad Ben heel and Maaz bin Jabal" ().
And Kcolh Aisha: "The preferred Aisha on women like the superiority of porridge on the rest of the food" ().
And in the interpretation of the supporters: "If the fans have gone in a valley or people to walk in the valley of the Ansar, but you do not migrate to an order from the Ansar" (). He said peace be upon him: "Ansar does not like them but a believer, not only a hypocrite hates it I love it I love God, and I hate hated God" (). And in the interpretation of the Saad bin Maaz may Allah be pleased with him: "Shake the throne for the death of Saad bin Maaz" ().
And Ben Hudayr Kmnaqbh acid, as it was with one of the owners of the Prophet peace be upon him in the house of the Messenger of Allah peace be upon him in a dark night, when he went out, and if the light between their hands and when he walked in it dispersed scattered light with them ().
And Kcolh to bin Abi heel may Allah be pleased with him: "God told me to read to you: {not those who disbelieve 00} (evidence: 1). Said:? Called me and said: Yes, my father wept" (). And in the interpretation of the Khaled ibn al-Walid may Allah be pleased with him: "Sword of God drawn swords" ().
And in the interpretation of the Hassan may Allah be pleased with him: "This is my son, Lord, and may God that fit him between two groups of Muslims" ().
And Kcolh in Abu Ubaida, may Allah be pleased with him: "Every nation has the Secretary, though our Secretary, O Abu nation Abeida" (). May Allah be pleased with him and Erdahm wholes.
5. stop male misdeeds, and was silent on the dispute that the trees themselves, the words of the Prophet peace be upon him: "Do not revile my companions," and saying: "I do not Ttakdhuhm purpose after me." And saying peace be upon him: "It has hurt me annoyance, and my ears were hurting God, and God is about hurt to take him" ().
اقرا ايضاMeans
The imams of Islam and the modernizers of readers and scholars it: -
1 love them and pray for mercy on them and ask forgiveness for them, and recognize them beholden; because they said in the words of God: {Atbauhm benevolently and who, God bless them, and they with him} (Repentance: 100). In the words of the Prophet peace be upon him: "The best of the horns, and then those who follow them, then those who follow them" (). Fama and modern readers and scholars and commentators were of the people of these three centuries who saw them Messenger peace be upon him well. He praised God to pray for forgiveness for those who preceded faith in the Almighty said: {Our Lord, forgive us and our brothers who preceded us in faith} (Al-Hashr: 10). If he ask forgiveness for all believers, men and women.
2 Do not remind them, but well, not disadvantage them in words, not an opinion, and he knows that they were diligent sincerely Viadb with them when reminded them, preferably their opinion on the opinion after them, and what they saw on what he saw came after them from scientists and scholars and interpreters and modernizers, and leaves only words the words of God Almighty, or the words of His Messenger, peace be upon him, or his companions say God bless them all.
3 that without the four Imams: Malik and Shafi'i, Ahmad and Abu Hanifa and what they saw, and they told of matters of religion and jurisprudence and Shara, is derived from the Book of Allah, and the Sunnah of His Messenger, peace be upon him, and not to them except what they understood from these native, Oastenbtoh them, or Qasuh to them, if Oauzhma text them, or pointing, gesture or two.
4 believes that the introduction including without one of these flags from matters of doctrine and religion is permissible, and that the work done business with the law of God Almighty unless opposed expressly true of the Book of Allah or Sunnah of His Messenger peace be upon him, do not leave the words of God, or the words of His Messenger, peace upon him to say one of his creation, whoever it was, and it says: {O you who believe, do not applied in the hands of Allah and His Messenger}
(Closets: 1). And saying the Almighty: {And whatsoever the Messenger Fajdhuh and forbids him Vanthua} (Al-Hashr: 7).
And saying the Almighty: {believer, and he spent no believer if Allah and His Messenger is to have option in their decision} (parties: 36).
And saying peace be upon him: "It is not an action that it rejected" ().
And saying peace be upon him, "and my hand does not believe any of you even have whim depending on what come by" ().
5. see they are human wrongs and make mistakes, it makes a mistake someone right in the question of what matters, not intentional -hashahm- but for the negligence or omissions, or to forget, or not to enclose, It is for this .. Muslim does not Itasb to the opinion of one without the other, but him to take on any one of them, and do not respond as saying only the words of God, or the words of the Messenger of Allah peace be upon him. ()
6 Aadhirhm while they differed in which some of the matters of religion subsidiary, and believes that the differences did not ignorant of them, or about the intolerance of their views, but it was either that the violator did not tell him to talk, or saw a copy of this talk, which did not take it, or casual talk another language Faragha it, or understand it unless it is understood by others, since it is possible that different mala in the meaning of the word Faihmlh all on his own understanding, and an example of this is understood Imam Shafi'i God's mercy of wudoo touching a woman at all, an understanding of the verse: {or Amstm women } (table 6). He understood from the {or} Amstm: Touch, and did not see the necessity of ablution other said simply touching a woman, and understand that other than to be in contact with the verse intercourse did not Aoajabua ablution once touch but to be as much as plus or Kalgosd the presence of pleasure.
Someone may say: Why do not you give up Shafei for his understanding of the rest of the imams agrees, and cut the Dabur controversy about the nation?
The answer is that it is not permissible for him never to understand something about the Lord does not haunted by the lowest doubt, then just leave it to view or understanding of another imam, becomes, following the words of people leaving for the words of God, which is one of the greatest sins to God Almighty. () Yes .. if his understanding of the text is opposed by express provision of a book or a year, he must adhere to the terms of the text phenomenon, and leaves his understanding of that word, which is significant not explicitly nor visible;, as if it were a significant peremptory what differed in which two of the General Nation as well as imams.
The governors of things Muslims it:
1 sees the necessity of obedience to the verse: {O you who believe, obey Allah and obey the Messenger and those of you}
(Women: 59). And the words of the Prophet peace be upon him: "Hear and obey the order if you Abdullah Habashi if the head Zabiba" ().
And saying peace be upon him: "Whoever obeys me has obeyed Allah, and whoever disobeys me has disobeyed God, and obeyed Amiri has obeys me, and whoever disobeys Amiri has disobeys me" ().
But did not see their obedience in disobedience to God Almighty; introduction because obedience to God in obedience to the verse: {nor} known in Aasenk
(Mumtahina: 12). And because the Prophet peace be upon him, said: "Obedience is only in well-known" ().
He also said: "There is no obedience to a creature in disobedience to the Creator" (). And saying peace be upon him: "There is no obedience in disobedience to God" ().
He also said peace be upon him: "blind obedience to one recognized as love and hate are not ordered sin, if sin is not heard nor obedience" ().
2 sees the sanctity of them out, or a declaration Masathm because of the incision stick obedience to the Muslim Sultan, and the words of the Prophet peace be upon him: "From hating princess something Vlasber; it came from Shubra Sultan died of ignorance" ().
And he said: "insulted the Sultan of insulting God" ().
3 that calls them goodness and settlement, conciliation and infallibility of evil and falling into error; since Salah nation in Slaham, and the corruption of their corruption, and advised them not insult and diminish the dignity, for saying peace be upon him: "debt advice" we say: for whom? He said: "Allah and His Book, and His Messenger, and the leaders of the Muslims and their common folk" ().
4 that the labors behind and pray behind them, though evildoers and committed a taboo, which is without blasphemy for saying peace and blessings to those who asked him about the obedience of the princes of evil: "Hear and obey, for he carried them what and what you Hmmeltm" ().
And the son of silent worship: pledged allegiance to the Messenger of Allah peace be upon him to obedience in Mnctna and Mlna, and Beefna We are pleased, and that his parents do not dispute it. He said: "However, the Trois outright disbelief you have a proof of God" ().
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